How African-American bishop Michael Curry personified a very modern royal wedding

Halfway through his infectiously energetic address, The Most Reverend Michael Curry paused, directed his gaze at the bride and groom and told them: “We gotta get y’all married!”

It was not the sort of phrase the Archbishop of Canterbury would have uttered, but it perfectly summed up this most modern of royal weddings: diverse, relaxed, inclusive and joyous.

The ancient St George’s Chapel echoed with laughter at times. It swayed to the delicious harmonies of an African-American Gospel choir, it swooned over the talent of a 19-year-old cellist and sent a message to the watching world that the Royal family has, once again, been reinvented.

No wonder Prince Harry winked at his new bride as he slipped the ring on her finger.

The Duke and Duchess of Sussex purposefully put black and minority ethnic people centre stage at every key moment of their wedding, but it was Bishop Curry who threatened to steal the show with his 14-minute blockbuster.

The head of the US Episcopal Church swept the concept of royal weddings into a new era by referencing Martin Luther King, slavery, war, poverty, hunger and even Instagram rather than dwelling on the institution of marriage.

His overall theme - that the “redemptive power of love” can right the world’s wrongs - reflected the Duke and Duchess of Sussex’s own world view, their mission statement even.

It was the manner of his delivery, however, that will linger longest in the memory. With an iPad on the lectern in front of him, the Bishop waved his arms expansively, raising and lowering his voice for emphasis and ad-libbing freely throughout.

Members of the Royal family, including the Duke and Duchess of Cambridge, the Duchess of Cornwall and Princess Beatrice, instinctively tried to suppress the smiles playing across their lips as the Bishop held them transfixed. Eventually, like the rest of the congregation, they realised that smiles are part of the reaction the Bishop expects.

They even laughed at times, such as when the Bishop told them: “The power of love is demonstrated by the fact that we're all here - two young people fell in love and we all showed up!”

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Described as a “brilliant pastor” by the Most Reverend Justin Welby, Archbishop of Canterbury, the Bishop asked guests to imagine how governments, countries and business could change "when love is the way...

"Then no child will go to bed hungry in this world ever again.

"When love is the way we will let justice roll down like a mighty stream and righteousness like an ever-flowing river. When love is the way poverty will become history. When love is the way we will lay down our swords and shields down by the riverside to study war no more.”

The Duchess of Sussex, who has for years campaigned for civil rights and social justice, chose the 65-year-old from Chicago because his church’s liberal values - it is one of only two Anglican institutions worldwide to allow gay marriage in church - reflect her own libertarian principles.

The Duchess’s influence was stamped throughout a ceremony that perfectly blended tradition and modernity.

On the left side of the quire, normally reserved for the bride’s family, celebrities including George and Amal Clooney, Serena Williams, Oprah Winfrey and the Duchess’s Suits co-star Abigail Leigh Spencer rubbed shoulders with Earls and Countesses.

Other A-listers had to make do with a seat in the nave, with no direct view of the bride and groom, including David and Victoria Beckham, Tom Hardy, Carey Mulligan, James Corden, James Blunt and a glum-looking Sir Elton John.

With her father Thomas too ill to make it to the wedding, the bride walked up the steps to the Chapel and down the nave supported by no fewer than 10 bridesmaids and page boys, aged between two and seven.

Her gamble paid off as four-year-old Prince George, his three-year-old sister Princess Charlotte and their eight cohorts behaved perfectly, save for the odd stray yawn.

The Prince of Wales, waiting for her at the quire, took her arm and told her: “You look lovely. Are you OK?”

Handing her over to his youngest son at the altar, who said “Thank you Pa,” the Prince of Wales must surely have reflected that the future of the Royal family was in safe hands.

The bride and groom may never reign but their choice of wedding service and guests better reflected the nation they serve than any other royal wedding before them.

The Kingdom Choir, who sang an arrangement of Ben E King’s 1961 hit Stand By Me, cellist Sheku Kanneh-Mason and the Coptic Orthodox Archbishop of London, Archbishop Angaelos, all symbolised the multi-racial Britain the couple themselves now represent.

As for their immediate plans, the couple left little doubt where their intentions lie. When the Dean of Windsor, the Rt Rev David Conner, told the couple that marriage is “the foundation of family life, in which children are born and nurtured", neither could resist a smile and a loving glance.

The address in full

Song of Songs 8:6-7

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And now in the name of our loving, liberating and life-giving God, Father, Son and Holy Spirit. Amen.

From the Song of Solomon, in the Bible:

Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, passion fierce as the grave. Its flashes are flashes of fire, a raging flame. Many waters cannot quench love, neither can floods drown it.

Song of Songs 8:6-7

The late Dr Martin Luther King, Jr. once said and I quote: “We must discover the power of love, the redemptive power of love. And when we discover that, we will be able to make of this old world a new world, for love is the only way.”

There’s power in love. Don’t underestimate it. Don’t even over-sentimentalize it. There’s power – power in love. If you don’t believe me, think about a time when you first fell in love. The whole world seemed to center around you and your beloved.

Oh there’s power – power in love. Not just in its romantic forms, but any form, any shape of love. There’s a certain sense in which when you are loved, and you know it, when someone cares for you, and you know it, when you love and you show it – it actually feels right. There’s something right about it.

There is something right about it. And there’s a reason for it. The reason has to do with the source. We were made by a power of love, and our lives were meant – and are meant – to be lived in that love. That’s why we are here.

Ultimately the source of love is God himself: the source of all of our lives.

There’s an old medieval poem that says, “Where true love is found, God himself is there.”

The New Testament says it this way: “Beloved, let us love one another, because love is of God, and those who love are born of God and know God. Those who do not love do not know God.” Why? “For God is love.” (1 John 4:4-8)

There’s power in love. There’s power in love to help and heal when nothing else can.

There’s power in love to lift up and liberate when nothing else will. There’s power in love to show us the way to live.

Set me as a seal on your heart… a seal on your arm, for love is as strong as death.

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But love is not only about a young couple. Now the power of love is demonstrated by the fact that we’re all here. Two young people fell in love, and we all showed up! But it’s not just for and about a young couple, who we rejoice with. It’s more than that.

Jesus of Nazareth on one occasion was asked by a lawyer to sum up the essence of the teachings of Moses, and he went back and he reached back into the Hebrew scriptures, to Deuteronomy and Leviticus, and Jesus said: “You shall love the Lord your God with all your heart, all your soul, all your mind and all your strength. This is the first and great commandment. And the second is like it: Love your neighbour as yourself.”

And then in Matthew’s version, he added, he said: “On these two, love of God and love of neighbour, hang all the law, all the prophets, everything that Moses wrote, everything in the holy prophets, everything in the scriptures, everything that God has been trying to tell the world… love God, love your neighbours, and while you’re at it, love yourself.”

Someone once said that Jesus began the most revolutionary movement in human history: a movement grounded in the unconditional love of God for the world – and a movement mandating people to live that love, and in so doing to change not only their lives but the very life of the world itself!

I’m talking about power. Real power. Power to change the world.

If you don’t believe me, well, there were some old slaves in America’s Antebellum South who explained the dynamic power of love and why it has the power to transform. They explained it this way. They sang a spiritual, even in the midst of their captivity. It’s one that says “There’s a balm in Gilead…” a healing balm, something that can make things right.

“There is a balm in Gilead to make the wounded whole," and one of the stanzas actually explains why. They said:

“If you cannot preach like Peter,

And you cannot pray like Paul,

You just tell the love of Jesus,

How he died to save us all.”

Oh, that’s the balm in Gilead!

This way of love, it is the way of life. They got it! He died to save us all. He didn’t die for anything he could get out of it. Jesus did not get an honorary doctorate for dying. He didn’t… he wasn’t getting anything out of it. He gave up his life, he sacrificed his life, for the good of others, for the good of the other, for the wellbeing of the world… for us.

That’s what love is. Love is not selfish and self-centred. Love can be sacrificial, and in so doing, becomes redemptive. And that way of unselfish, sacrificial, redemptive love changes lives, and it can change this world.

If you don’t believe me, just stop and imagine. Think and imagine a world where love is the way.

Imagine our homes and families where love is the way.

Imagine our neighborhoods and communities where love is the way.

Imagine our governments and nations where love is the way.

Imagine business and commerce where this love is the way.

Imagine this tired old world where love is the way.

When love is the way – unselfish, sacrificial, redemptive.

When love is the way, then no child will go to bed hungry in this world ever again.

When love is the way, we will let justice roll down like a mighty stream and righteousness like an ever-flowing brook.

When love is the way, poverty will become history.

When love is the way, the earth will be a sanctuary.

When love is the way, we will lay down our swords and shields, down by the riverside, to study war no more.

When love is the way, there’s plenty good room - plenty good room - for all of God’s children. ‘Cos when love is the way, we actually treat each other, well… like we are actually family.

When love is the way, we know that God is the source of us all, and we are brothers and sisters, children of God.

My brothers and sisters, that’s a new heaven, a new earth, a new world, a new human family.

And let me tell you something, old Solomon was right in the Old Testament: that’s fire.

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Pierre Teilhard de Chardin – and with this I will sit down, we gotta get you all married [laughter] – French Jesuit Pierre Teilhard de Chardin was arguably one of the great minds, great spirits of the 20th century. Jesuit, Roman Catholic priest, scientist, a scholar, a mystic.

In some of his writings, he said, from his scientific background as well as his theological one, in some of his writings he said - as others have - that the discovery, or invention, or harnessing of fire was one of the great scientific and technological discoveries in all of human history.

Fire to a great extent made human civilization possible. Fire made it possible to cook food and to provide sanitary ways of eating, which reduced the spread of disease in its time.

Fire made it possible to heat warm environments and thereby made human migration around the world a possibility, even into colder climates.

Fire made it possible… there was no Bronze Age without fire, no Iron Age without fire, no Industrial Revolution without fire. The advances of fire and technology are greatly dependent on the human ability and capacity to take fire and use it for human good.

Anybody get here in a car today? An automobile? Nod your heads if you did – I know there were some carriages. [Laughter] But those of us who came in cars, fire – controlled, harnessed fire – made that possible.

I know that the Bible says, and I believe it, that Jesus walked on the water. But I have to tell you, I did not walk across the Atlantic Ocean to get here. Controlled fire in that plane makes it possible.

Fire makes it possible for us to text and tweet and email and Instagram and Facebook and socially be dysfunctional with each other. [Laughter]

Fire makes all of that possible, and de Chardin said fire was one of the greatest discoveries in all of human history. And he then went on to say that if humanity ever harnesses the energy of fire again, if humanity ever captures the energy of love – it will be the second time in history that we have discovered fire.

Dr King was right: we must discover love – the redemptive power of love. And when we do that, we will make of this old world, a new world.

My brother, my sister, God love you, God bless you, and may God hold us all in those almighty hands of love.